What in the world you thinking of?
Laughing in the face of Love?
What on Earth you trying to do?
It’s up to you.
Yeah, you....
Who on Earth do you think you are?
A superstar?
Well, right you are!
Well, we all shine on.
–John Lennon, "Instant Karma" (1970)
And in the end,
The love you take
Is equal to the love
You make.
–John Lennon and Paul McCartney, "The End,"Abbey Road (1969)
Western Communism
Capital, in both a Marxist and classical sense, narrowly refers to the money used in the exchange and production of hard goods and services. Here, the term ‘money’ is loosely defined to include not only cold hard cash, but also the thought or appearance of cash, such as debt obligations (i.e., cash in the future) and so on. But over the years, the notion of capital has expanded to include a number of things that can either define, create or add value to a good, service or sometimes to a relationship (e.g., a partnership, joint venture or corporation).
What we’re primarily looking at here is ‘social capital,’ or the wealth accrued in public/social position, identity or overall goodwill.
As the World Bank describes it:
The broadest and most encompassing view of social capital includes the social and political environment that shapes social structure and enables norms to develop. This analysis extends the importance of social capital to the most formalized institutional relationships and structures, such as government, the political regime, the rule of law, the court system, and civil and political liberties. This view not only accounts for the virtues and vices of social capital, and the importance of forging ties within and across communities, but recognizes that the capacity of various social groups to act in their interest depends crucially on the support (or lack thereof) that they receive from the state as well as the private sector. Similarly, the state depends on social stability and widespread popular support. In short, economic and social development thrives when representatives of the state, the corporate sector, and civil society create forums in and through which they can identify and pursue common goals.
The Beatles were not economists. With the possible exception of Neill Aspinall, it’s not likely that they could have defined ‘social capitalism’ if you asked them. On the other hand, it’s quite evident they undersood that they had something in overwhelming abundance; in fact, way too much of it, more than they could use. Moreover, this something that they had was a perfect example of social capital.
The Beatles obviously had tremendous amounts of capital in both the Marxist and classical sense when comparing them individually to Joe Schmo on the streets. But in the grand scheme of things, it was, and continues to be, peanuts. For an individual, or several individuals, to attempt to eliminate such things as poverty simply by redistributing his or her tangible assets would be folly. For example, we know that Oprah Winfrey is a billionaire. Were she to redistribute her wealth to the rest of humanity, then everyone else’s income would increase about twenty US cents. That’s hardly something that would effect social change, and would only result in penury for Winfrey.
On the other hand, the Beatles had a social capital that was unique to them: namely, their fame. As US radio personality Jean Shepherd characterized his experience with them, this fame came with a lot of perks--ardent adulation, money, sex, and the ability to practice the crafts that each truly loved. Yet, it became quite evident in the early days of Beatlemania that it had a severe downside: they had forfeited a good deal of their privacy; they became alienated from the rest of humanity, for they couldn’t securely go anywhere in public; they faced constant, unyielding demands for their attention; many of their relationships, most notably to each other, were jeopardized, and in some cases torn asunder.*
What’s worse, as the saga of the band continued, they paid steeper and steeper prices for that fame. First off, there was the machinations of the Kray twins and later Allen Klein to gain control of them. There were the untimely deaths of many of those associated with either them or Brian Epstein: Joseph Meek, Joe Orton, Ken Halliwell, David Jacobs (their attorney), Sir Dr. Richard Ashur, Macdonald, Browne, ex-Beatle Stuart Sutcliffe, and even Epstein himself. It’s clear that the Beatles held no culpability in the demise of these men. Moreover, the band consciously realized this. Still, one might suspect in the backs of their mind they wondered if their fame played a role in these premature passings. What if, for example, they one day thought that the Kray twins murdered Epstein and Jacobs to take control of them? If so they might have lived with the nagging suspicion that at least these two would have lived longer lives had Beatlemania never existed.
As mentioned in the previous post, they also felt pressure as representatives of their generation and the emerging ethos it symbolized. In some cases, they experenced this as attempted manipulation by those within the counterculture. In the most horrific sense, however, the introduction of their lyrics into evidence at the Tate-LaBianca murder trials in Los Angeles demonstrated their powerlessness to prevent others from perverting the intent of their music.**
At the same time, the group had become keenly aware of the disparity of this particular capital when looking at their support staff, especially Evans and Aspinall. As Shepherd pointed out in his monologues chronicling his time with the Beatles, he too was seduced by this fame. A legendarily cynical curmudgeon, Shep laughed at himself for basking in the glow of this fire, the giddy feeling that came about not only because of the fact that the individual band members knew him, but seemed to genuinely like him. He also realized that he would have loved to have had just a piece of that particular fame for himself.
I would suspect that the band itself was quite aware that Evans and Aspinall shared Shepherd’s feelings in this regard, but to a much greater extent. After all, those two faced much of the same suffocation that the Fab Four did, on a daily basis, yet didn’t fully enjoy the benefits of their famous friends.
I would also suspect that this played a role in prompting Lennon and McCartney to help their friends and supporters set up Billy Pepper and the Pepperpots. In a sense it was a sharing of this fame, a chance for their unknown staff to be rock stars, or at least play at being rock stars. While not wholly successful, the composition, recording and release of "Sgt. Pepper," and "Fixing a Hole" gave this effort a last hurrah, and a pretty triumphant one at that, although all parties preferred to keep that secret.***
Although Billy Pepper and the Pepperpots never became household names, they did perhaps demonstrate a method for actuating a western communism where the social capital chiefly manifested itself as the Beatles brand, which not only liquified into money, but also, hopefully, Love.
I’m a Beatle, He’s a Beatle, She’s a Beatle, We’re a Beatle; Wouldn’t You Like to Be a Beatle Too?A report in the 12 February 1976 issue of
Rolling Stone disclosed that Evans was set to deliver the manuscript of his memoirs to
Grosset and Dunlop on 12 January, exactly a week after his death. Titled
Living the Beatles’ Legend, it presumably would have spent most of its ink talking about his connection with the group. As to what it actually said, no one knows. The manuscript went missing. Despite the above report, some have express doubts as to its existence.
Whether it existed or not, the title seemed particularly appropriate. After all, we know that Evans, Aspinall, Derek Taylor, Tony Bramwell and others received some prominence during their lives because of their association with the Beatles. But on a deeper level, Evans and Aspinall also got to live out a Beatles fantasy in the form of the pseudo-knockoff band, the Pepperpots. Aspinall might have also played out a more intimate Beatles fantasy.
Figure 1. McCartney Imposter (left), Neil Aspinall and John Lennon (right)One can tell that the person on the left looks like McCartney, but is not him. Indeed, the facial shape, with the elongated and pointed chin, does not belong to Paul, but to Aspinall. Since I’ve seen this disguised face in several different photographs, and moving in film footage, I’m fairly confident that this wasn’t simply photoshopped, but an actual, raw image. Nothing Is Real poster Apollo C. Vermouth stressed that in addition to two voice doubles, there was a visual double. If Vermouth and Aspinall are one and the same, as claimed by the board’s moderators, then he should know, especially if he were the visual double.****
For the sake of argument, let’s assume that everything stated in the previous paragraph is not speculation, but fact. In that case, it seemed to represent the same mindset that created Billy Pepper and the Pepperpots. The band offered Aspinall a chance to be like a Beatle. The disguise, however, offered Neil a chance to be a specific Beatle: McCartney.
Stepping out of the speculative, we can see that the Beatles actually took concrete steps to share the social capital afforded by Beatleness. The most interesting example of this: when Apple Corps Ltd. first hung out its shingle, it put out a call to the great unwashed for films, scripts, visual art and music, presumably to be published/released by the new company. The strong association between the band and the corporation would effectively given any previously unheard of artist produced within this process the Beatles’ imprimatur. They would bear the Beatles’ brand. They would become part of the Beatles legend. Such would be a perfect example of redistributing social capital within the context of business, or in other words a perfect example of a Western communism.
This aspect of the plan didn’t work out that well, for reasons you’ve most likely already surmised. The volume of submissions completely swamped the company, which couldn’t physically look at all of these entries, let alone consider them and develop them.
What’s worse, by the fall of 1969, the Beatles would effectively dissolve, with Apple Corps now under the direction of Allen Klein, a man who, frankly, couldn’t care less about the company’s ideological underpinnings. Thus, there would be no practical way to make this dream of a Western communism a reality.
At the same time, both Lennon and McCartney still seemed supportive of democratic celebrity, as it were. John gave voice to the notion in the song "Instant Karma." More interestingly, in the
Playboy interview he and Yoko Ono recounted an incident involving their son, Sean. They explained that they tried to shield him from their fame, never telling him that they were celebrities. But when Sean stayed overnight at a friends house, whereupon they watched the movie
Yellow Submarine on television, the younger Lennon couldn’t figure out why his father was a cartoon on television, and a Beatle. His father explained that he was a Beatle. His mother was a Beatle. In fact, everyone was a Beatle.
I don’t know when or why it happened, but it would seem that at some point in the 1970s that McCartney began to take a second look at the pesky rumor that had once gotten on his nerves. We can see he had it somewhere in his mind when commissioning famed sci-fi author Isaac Asimov to write a screenplay based on a direct Paul-Is-Dead theme: namely the secret replacement of a Beatles-like band by doubles.
As mentioned earlier, Asimov commented on this effort, and why it was scrapped, cryptically saying, "It’s tempting to imagine that the project collapsed because McCartney knew subconsciously that he was aligned with the losing side." In terms of a plotline for a screenplay, the remark would make little sense. A writer can manipulate the story in any number of ways to allow justice to prevail, or for the white knight to rescue the damsel in distress, or so on. With respect to winning or losing at the box office, again, the writer and production team can tinker with the project to attract a larger audience.
In this statement, Asimov implied that there was more at stake here than simply a movie. The winning side or losing side could not be determined by a screenwriter or production team, but by reality itself.
Maybe it’s not what they had in mind, but the Paul-Is-Dead rumor brought with it a wealth of intrigue, mystery, curiosity, et cetera. In showbiz parlance, it’s a sexy story, a narrative that invites the reader to engage in not just the history of McCartney, but of the other three band members, their wives and kinfolk, their support staff, their friends, and, now, other researchers of the Paul-Is-Dead story (e.g., Iamaphoney). The fact remains that people (and I’m not counting myself as one of them) have devoted a lot of thought, energy and research into resolving the potential hidden mysteries this narrative has yet to reveal, the "Final Chapter" as Vermouth would call it.
If Aspinall and Vermouth were indeed one and the same, it’s clear, especially given that during the bulk of his contributions to the Nothing Is Real board, that he is affirming the existence of a specific narrative. More important, he's averring that the Beatles stated it consciously through subtext. And he has an interest in seeing that it’s either revealed or developed:
The story line? In all truth, about 65% of what is written [regarding the Paul-Is-Dead rumor] is based on things that actually happened. The remainder, sheer fantasy. Now, to figure what is, and what isn't. It was agreed, BY ALL INVOLVED, that once the ‘story’ is told, not to deviate from any previous statements. You know, and I know, that there ARE clues to be found on Pepper. Just what those "clues" allude to, has not yet been figured out. But, when asked of John, George, or Ringo, there was always the ‘total rubbish’ response. That is the story line. Deny! I have been accused of ‘jerking you all off’ with my cryptic responses. Truth is, you've been jerked off from day one! THAT was part of the ‘story line.’ A little mystery for you to figure out.
When things began to turn a bit ‘beyond the beyond,’ I tried to get the loonies back on the right path.
The theories of CIA, KKK, UFO's, Paul in space, Don Knotts....fucking hell!!! I'M JERKING YOU OFF????? Keep it simple, follow the clues, have a spot of fun, That is the ‘story line’ NOW. There is a method to my madness.
What Vermouth is actually describing in the above passage is a culture jam. And that’s exactly what it still looks like to me after examining this story. Thus, we would have to look to see what the culture jam actually was, and its purpose.
As I mentioned earlier, the specific Paul-Is-Dead narrative occurred independently of the Beatles, but became entangled with the deliberate message the band first put out. Instead of continuing to fight it, McCartney and the others most likely acquiesced and embraced it in an effort to continue what they had begun as a Western communism, the endeavor to redistribute the social capital of a brand that has now thrived for a half-century and counting.
In other words, the power of the Paul-Is-Dead mythology lies in its ability to entice the curious, the researcher, or the Beatlephile to explore the mystery, and as a result take on a role that many--including Evans and Aspinall--played for years: the expansion and development of the Beatles legend, and consequently the growth of the social capital built up by the Beatles fame. In this sense, the Paul-Is-Dead rumor is the hook, a request for interested parties, especially those who never saw the Sixties, or who had only a passing knowledge of the Beatles, to dig deeper. While all the Paul-Is-Dead stories and their variations are inaccurate, they will eventually acquaint the seeker with the actual subtext that the Beatles deliberately incorporated into their music and art.
While we can’t say that those partaking in the dissemination of PID info and opinion have become Beatles per se, we can see them as taking part in the legend, in a sense partnering with the Beatles in this effort. Or to put it another way, those lurking and posting on The King Is Naked and Nothing Is Real Boards, Iamaphoney, our friends Dr. Tomoculus and Redwell Trabant, and anyone else exploring this mythology have all become part of the Beatles story. If Redwell’s speculation is true that Iamaphoney partnered with Apple subsidiary Standby Films to produce his/her YouTube videos, then that would demonstrate an even more intimate partnering and support in a manner identical to the intent of Apple’s initial call for submissions.
In that light, we can see Asmiov’s comments as his own cynicism that a Western communism, such as the one his screenplay tried to stoke, could never come to pass. Of course, if he’s correct, then it could have also reflected McCartney’s doubts that he could include large swatches of humanity under a Beatles tent. Nevertheless, it would seem clear with McCartney’s--and to a lesser extent Harrison’s, Lennon’s and Starkey’s--constant references to the rumor over the following decades that they weren’t about to give up on that dream.
How do I know all this?
I don’t. At least entirely. I’m simply having a "spot of fun" with the topic, as per Vermouth’s instructions.
And maybe that’s the point of the Paul-Is-Dead rumor. Maybe we haven’t read the last chapter because it hasn’t been written yet. Fans have to do that. After all, it would be pointless to include the public in a partnership, to offer it part of the Beatles’ brand/identity, only to give it a passive part to play. For the exercise to be meaningful, everyone would have to have a piece of the action.
Then again, even after the last chapter’s completion, there could be other chapters down the road. In short, the point is the same as when Apple first put out the call for submissions; for the public to exercise its artistic, intellectual and spiritual muscle in order to create a more positive culture, and to find success under the power of the Beatles’ aegis.
Or to put it crassly, it’s an invitation to be a Beatle--although it’s not really an invitation, and the band has been defunct for forty-five years.
Sound nuts?
Well, consider this. In the past seven years, I’ve seen an amazing evolution in the Nothing Is Real board as posters have more or less stopped, as Doc T. would say, looking for a body, and have instead begun to delve into the subtext that Vermouth (whom they generally consider to be Aspinall) said existed in the first place. I’ve also witnessed the emergence of art inspired either directly by the Paul-Is-Dead culture jam, or indirectly by it’s memes. In addition to the aforementioned YouTube series by Iamaphoney, there’s also Redwell’s 2012 book
The Sgt Pepper Code and documentary, as well as numerous others on YouTube. I could point to such books as Alan Goldsher’s 2010 novel,
Paul Is Undead, Lissa Supler’s short story "
The Mysterious Disappearance of Paul McCartney" and Andru Reeve's 2004 nonfiction paperback
Turn Me On, Dead Man: The Beatles and the "Paul Is Dead" HoaxJust by chance, I came across Greg Taylor’s 2011 teen novel
The Girl Who Became a Beatle, which incorporated the two of the critical memes mentioned above.***** In this story, a twenty-first century high-school musician and her three bandmates suddenly become the Beatles. In this we can see the theme of replacing the Fab Four with what most of us would consider to be imposters. More important, it’s the story of someone literally becoming a Beatle.
And that’s not even the tip of the iceberg.
I don’t know, really, how much capital these efforts have accrued in either a Marxist or classical sense. But I would suspect that those works published by major houses would have gotten some. Perhaps Iamaphoney and Redwell have, or will, find some kind of monetary remuneration for their efforts. If not, they have both achieved a certain prominence on this "interweb."
If nothing else, those searching for the "Last Chapter" could honestly say that they participated in the legend, and if nothing else received at least a tiny measure of the fundamental currency in this "social capitalism": Love. We’re not just talking about the flutter-your-eyelashes, big sloppy Valentine, mushy kind of love, but the love that enures through pain and tragedy despite or in conjunction with the type of animosity that the Beatles often had to each other, and that they sometimes had for their fans.
Okay, that sounds sappy. Truth be told, a number of writers peg McCartney as a sentimentalist. But then again, as Lennon said in "Instant Karma," who are we to laugh in the face of Love?
If any of this is true, then it would seem that the degree to which Love can transfer, or liquidate (in economic terms) into other forms of wealth would depend on how ardently or smartly one engages in the subject. What one gains personally for embarking on this search would depend on how much effort, skill and merit their individual project entails.
Consequently, it would literally be the case where the love one takes, would be equal to the love he or she makes.
_________________
*A former employer told me that she attended a 1964 Los Angeles party, at which the Beatles were the guests of honor. She expressed her surprise when she saw them emerging from the limo chained together. She later asked Harrison about the shackles, and he explained that there was always a constant fear that fans might pick one of them off, and, in the throes of mania, cause great physical injury. They felt that if they were chained together, it would be harder for a mob to spirit off with one of them.
**As mentioned earlier, Iamaphoney stated in one of his/her videos that McCartney met Charles Manson at the home of Dennis Wilson when visiting Los Angeles in late-June 1968. I have found no confirmation of this meeting yet, although I have verified that McCartney was in LA at the time in question. I did find another source quoting Terry Melcher as saying he introduced Paul to Charlie during a party at the home of Papa John Phillips. This too I have not been able to corroborate by a second source.
***In the 2003 book
The Beatles off the Record: The Dream Is Over, Keith Badman quoted an audiotaped interview where Evans claimed:
"[Paul told me] ‘We are really a hot item and we don't want to make it [songwriting credit for ‘Sgt. Pepper’] Lennon-McCartney-Evans. So, would you mind?’ I didn't mind, because I was so in love with the group that it didn't matter to me. I knew myself what had happened.
****From the picture, you’ll notice that Aspinall stands about two or three inches shorter than Lennon. Lennon and McCartney both stood at 5'11". I bring this up because some cite a difference in height between Paul and the Faux Paul (Faul).
*****Feiwel and Friends, the novel’s publishers, are an
imprint of Macmillan. Doc T. could very well tell you that former PM Harold Macmillan, who succeeded his father as head of the family publishing firm, was a friend and political ally of Viscount Northcliffe, grandfather of McCartney’s friend, Kevin MacDonald.